Homilies from the Hill
A collection of Sunday homilies from Peter Gibbs, reflecting on faith, life and the Gospel from our little corner of South-West France.
A Word to Every Reader
Homilies from the Hill are written from readings taken from the Holy Bible, following the Christian Lectionary and the pattern of the Church Year. The readings can be found at:-
The Lectionary Page. https://www.lectionarypage.net/
Bible Gateway. https://www.biblegateway.com/
However, they are offered for everyone.
They can be read and enjoyed by people of all faiths, or by those who have no religious faith.
It is hoped that, whoever reads these thoughts from week to week, will find something to enjoy, something to question and perhaps something to reflect upon — exploring subjects, experiences and questions that are close to us all.
Everyone is very welcome here, whoever you are and whatever your beliefs.
I hope you have enjoyed reading this week’s homily. If you have, please do pass our link on to anyone you feel may enjoy it too.
Sunday, 18 October 2026
Homilies from the Hill
Proper 24 - Year A
Twentieth Sunday after Trinity
Sunday, 18 October 2026
Readings
Isaiah 45:1-7
Psalm 96:1-9 (10-13)
1 Thessalonians 1:1-10
Matthew 22:15-22
For this Sunday let us reflect on the thought:
“Whose Image Do We Bear?”
There are some questions that are asked because we genuinely want to know the answer. And there are others that are asked because we hope to catch somebody out.
Most of us have experienced the second kind. Perhaps somebody has asked us a question at work, in the family, or in a conversation where we quickly realise that whatever answer we give, we are likely to find ourselves in trouble!
That is precisely the situation Jesus faces in this Sunday’s Gospel.
The Pharisees and the supporters of Herod approach Jesus with what sounds like a straightforward question. They start by saying, “Teacher, we know that you are sincere, and teach the way of God, in accordance with truth...” Then the crunch question, “Is it lawful to pay taxes to the emperor, or not?”
But this is no innocent enquiry. If Jesus says that the tax should be paid, he risks alienating those who resent Roman occupation. If he says it should not be paid, his opponents can accuse him of challenging the authority of Rome.
It is a carefully laid trap. Yet Jesus sees through it.
“Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.”
It is one of those answers that is both simple and profound. Jesus refuses to be drawn into their political game. Instead, he invites them, and us, to consider a much deeper question:
What belongs to God?
Whose image is on the coin?
Jesus asks his questioners to show him the coin used to pay the tax. They bring him a denarius, bearing the image of the emperor.
“Whose head is this, and whose title?”
“The emperor’s,” they reply.
Then comes his answer: give the emperor what belongs to him, and give God what belongs to God.
The coin carries Caesar’s image. But what carries the image of God?
The answer takes us back to the very beginning of the Bible, to the creation story in Genesis, where we are told that human beings are made in the image of God.
Every one of us, whatever our background, our status, our nationality or our circumstances, bears something of that divine image. Our deepest identity is not determined by our possessions, our position in society, our political loyalties or the opinions others hold of us.
We all belong to God.
And that changes the way we look at ourselves and at one another.
If we truly recognise the image of God in another person, it becomes harder to dismiss them, despise them or treat them as though they do not matter. The stranger, the neighbour, the person with whom we disagree, and even the person who has hurt us are not simply obstacles or opponents. They are people of God’s creation, deserving of dignity and compassion.
Perhaps, then, the question Jesus leaves with us is not simply about taxes or politics. It is about the way we live.
What are we giving to God? And what are we keeping for ourselves?
God is at work in unexpected places
Our reading from Isaiah offers another remarkable perspective.
The prophet speaks of Cyrus, the Persian king, as God’s anointed. Cyrus was not a king from Israel, nor was he a worshipper of God in the familiar way. Yet Isaiah presents him as an instrument through whom God’s purposes will be accomplished.
This is a surprising message. God is not confined to the boundaries people create for religion, nation or tradition. God can work through people and circumstances we might never have chosen.
That does not mean that everything human beings do is good, or that every exercise of power is justified. Rather, it reminds us that God’s purposes are greater than our understanding, and that we should be cautious about assuming we know exactly where God can and cannot be at work.
Sometimes we discover grace in unexpected people. Sometimes a difficult experience teaches us something important. Sometimes a door closes, only for another to open in a way we could not have anticipated.
Faith does not require us to understand everything that happens. It asks us to trust that God has not abandoned the world, even when the world seems confused, divided or frightening.
The psalmist responds to this great vision by calling the whole earth to worship: “Declare his glory among the nations, his marvellous works among all the peoples.”
God is not merely the God of one community or one nation. All creation is invited to recognise God's glory.
And our worship is not meant to remain inside the church building. It should shape the way we treat our neighbours, the way we use our resources, and the way we respond to the needs of the world.
It is Faith that makes a difference
In his letter to the Thessalonians, Paul gives thanks for a community whose faith has become visible in the way they live.
He remembers their “work of faith and labour of love and steadfastness of hope in our Lord Jesus Christ.”
Faith, love and hope: three familiar Christian words, but words that carry real weight.
Faith is more than agreeing with a set of beliefs. It is trusting God enough to let that trust influence our decisions.
Love is more than a warm feeling. It is expressed through patience, generosity, forgiveness and practical care for others.
Hope is more than wishing that things will turn out well. It is the confidence that, whatever difficulties we face, God's love remains at work and our lives are held within a greater purpose.
The Christians in Thessalonica had discovered that following Jesus meant living differently. Their faith was becoming known beyond their own community.
That is a challenge for us, too.
We may not be able to change the great political or economic forces of the world. We may feel that our own contribution is very small. But we can decide how we respond to the person in front of us. We can choose honesty over convenience, kindness over hostility, generosity over indifference, and hope over despair.
These are not insignificant choices. They are ways of giving to God what belongs to God.
But what belongs to God?
We all have responsibilities to meet. We have families, work, communities, bills to pay and obligations to fulfil. Jesus does not tell us to abandon these things. He recognises that we live in a world where practical responsibilities matter.
But he also reminds us that these responsibilities do not constitute the whole of life.
Our time, our talents, our relationships, our compassion, our capacity to forgive, and our concern for those who are struggling are all gifts that can be offered back to God.
We cannot give God a coin and consider the matter settled. God asks for something far more personal: lives that reflect the love and grace we have received.
Perhaps this week we might pause before each day begins and ask a simple question: “Lord, what can I give you today?”
The answer may be something quite ordinary. A telephone call to someone who is lonely. A little patience when we feel irritated. A willingness to listen rather than argue. A practical act of kindness that nobody else notices.
We may never know how much these small acts mean to another person. But they are part of the quiet work of God's kingdom.
The emperor may have his image on a coin, but God's image is borne by every human life.
So let us give the world what it rightly needs from us: honesty, responsibility and care. And let us give God what belongs to him: our hearts, our trust and our willingness to love.
For when our lives begin to reflect the image of the God who made us, we discover that giving to God is not a burden imposed upon us. It is the beginning of the life for which we were created.
Before I finish may I suggest a thought for us to consider over the week ahead
“The coin bears the emperor’s image, but our lives bear the image of God.”
This week, let us look for one small, practical way to reflect God's image in the world around us. It might be through an act of kindness, a word of encouragement, a moment of patience or a willingness to forgive.
We may not be able to change the world, but if we can help make one small corner of it more loving then we will indeed have brought peace into the lives of others.
Amen
Closing Prayer
Loving God,
you have made us in your image
and called us to live as people of faith, hope and love.
Help us to recognise your image in ourselves
and in everyone we meet.
Give us wisdom to fulfil our responsibilities,
courage to stand for what is right,
generosity to share what we have,
and compassion for those whose lives are difficult.
When the world seems divided and uncertain,
remind us that your purposes are greater than our understanding
and that your love is at work even in unexpected places.
Take our ordinary days, our words and our actions,
and use them to bring something of your light
and peace into the lives of others.
Through Jesus Christ our Lord.
Amen.
Bless you all. Have a great week. 🙏🙏🙏
Sunday 11 October 2026
Homilies from the Hill
Proper 23 - Year A
Nineteenth Sunday after Trinity
Sunday 11 October 2026
Readings
Isaiah 25:1-9
Psalm 23
Philippians 4:1-9
Matthew 22:1-14
The Invitation: Come to the Feast
There are few things more welcoming than an invitation to share a meal. It tells us that somebody wants us there, that we are remembered, and that there is a place for us at the table.
But what happens when an invitation is ignored?
In our Gospel reading, Jesus tells of a king who prepares a wedding feast for his son. Everything is ready, yet the invited guests refuse to come. Their own concerns have become more important than the celebration.
It is a story that begins with generosity but quickly becomes uncomfortable, inviting us to ask:
God invites us, but how do we respond?
Isaiah offers us a beautiful vision of God’s purpose. The prophet looks forward to a feast for all peoples, where sorrow is lifted, tears are wiped away, and suffering and death no longer have the final word. This is a promise of healing, reconciliation and joy.
Psalm 23 gives us a similar picture of God’s care. The Lord is our shepherd, guiding us beside still waters and through dark valleys. Even in the presence of trouble, God prepares a table for us and remains beside us.
Yet Jesus’ parable reminds us that God’s call can be postponed or refused. The first guests are too occupied with their businesses and farms, while others respond with hostility.
We may not deliberately reject God, but we can become so absorbed in responsibilities, anxieties and plans that we leave little room for him.
Still, the king sends his servants into the streets, gathering everyone they can find, both good and bad. The hall is filled with people who might never have expected to be included.
God’s grace reaches beyond the boundaries we create, and nobody is beyond the reach of his love.
The difficult moment comes when the king notices a guest without a wedding garment. This should not be reduced to a lesson about clothing, especially since the guests were gathered from the streets.
Instead, it points to a deeper question:
What does it mean to accept God’s invitation?
We do not earn God’s love by being good enough. Our place at the table is a gift of grace.
But grace is not an excuse to remain unchanged.
Those who receive God’s welcome are called to let it shape their lives - to put on compassion, humility, forgiveness and love.
Paul’s words to the Philippians show what this can look like. He encourages us to rejoice in the Lord, to be gentle, to bring our worries to God in prayer, and to dwell on what is true, honourable, just, pure and worthy of praise.
This is not pretending that life is easy; Paul knew hardship himself. It is allowing our hearts and minds to be formed by faith, prayer and goodness.
The wedding garment may be seen in these qualities: a gentleness that makes room for others, a faith that trusts God in difficulty, and a generosity that offers kindness without first asking whether someone deserves it.
Many people today feel excluded, overlooked or forgotten. Some are grieving or lonely; others are struggling with illness, financial worries or uncertainty about their place in the community.
The Church, at its best, should offer a glimpse of God’s kingdom.
We cannot solve every problem, but we can listen, welcome the stranger, forgive an old grievance, share what we have and accompany those who feel alone.
Every small act of kindness can become a sign of the hope Isaiah proclaimed and Jesus revealed.
So let us not be so distracted by life’s demands that we fail to hear God’s call.
Let us bring him our joys and anxieties, trusting the Shepherd who walks beside us.
And let us allow his grace to change us, so that the welcome we receive becomes the welcome we offer.
The feast is prepared, and there is room for us.
May our ordinary lives become a grateful response to God’s generosity, showing that we belong to his kingdom.
Amen.
Thought for the Week Ahead
An invitation is only the beginning; the way we respond is what matters.
This week, look for one opportunity to make someone feel welcome: through a telephone call, a visit, a listening ear, a word of encouragement or a simple act of kindness.
You do not need to do something extraordinary. A small gesture, offered with love, may remind someone that they have not been forgotten.
Ask yourself:
How can I share with someone else the welcome and generosity that God has shown to me?
Closing Prayer
Loving and gracious God,
We thank you for your generous love and for the promise of the feast you prepare for all your people.
Forgive us when our concerns distract us from your call. Open our hearts to your presence, and give us faith to trust you when the road is difficult.
Clothe us with compassion, humility, patience and love.
Teach us to welcome those who feel excluded, comfort those who are sorrowful, and share generously with those in need.
May our words encourage, our actions reflect your goodness, and our lives bear witness to the hope offered in Jesus Christ.
When we pass through dark valleys, remind us that you are our Shepherd, walking beside us and leading us towards the joy of your eternal kingdom.
Through Jesus Christ our Lord.
Amen.
Bless you all. Have a great week. 🙏🙏
Sunday 4 October 2026
Homily from the Hill
Proper 22 — Year A
Eighteenth Sunday after Trinity
Sunday 4 October 2026
Readings
Isaiah 5:1–7
Psalm 80:7–14
Philippians 3:4b–14
Matthew 21:33–46
“The vineyard is not ours to possess, but ours to tend.”
And
“What fruit is my life producing?”
Two thoughts for today.
There is something rather lovely about the fact that our readings today are full of vineyards and harvests. Certainly, most of us enjoy a glass of wine or two. I certainly know I do.
Perhaps that is because we are at that wonderful time of year when the harvest is becoming visible all around us. The vignerons have been working overtime to ensure that the harvest is completed before the rains come. The grapes have been gathered, the presses have been working, and another year's work is being turned into wine.
A vineyard is a wonderful picture of patience.
You prepare the soil. You plant the vines. You prune them. You protect them from disease and pests. You wait through the seasons. And eventually you hope for a good harvest.
But what happens when, after all that care, the vineyard produces the wrong kind of fruit?
That is the picture Isaiah gives us today.
The beloved has prepared the vineyard with extraordinary care. The soil has been cleared. The finest vines have been planted. A watchtower has been built and a winepress prepared.
Everything has been done that could reasonably be expected.
And yet, when the harvest comes, the vineyard has produced wild grapes.
Isaiah then gives us the uncomfortable truth at the heart of the story.
God expected justice — but found injustice.
God expected righteousness — but heard cries of distress.
The vineyard is not simply about vines. It represents God's people and the world in which God has placed them.
And that brings us to the Gospel, which falls into two distinct parts. First, we are told of the unfaithful vineyard workers, and then Jesus’ words to the chief priests and Pharisees are about the rejected stone becoming the cornerstone.
Jesus asked the religious leaders, “Have you never read in the scriptures?” referring them back to our first reading from Isaiah, where it explicitly states that the vineyard is the house of Israel and the owner is God, the Lord of Hosts.
Then Jesus told almost the same story.
Again there is a vineyard. Again the owner has carefully prepared it. Again the vineyard is entrusted to others.
But when the owner sends servants to collect the harvest, they are beaten, rejected and killed.
Finally, the owner sends his son.
And we know what happens to him.
Jesus is speaking about himself, but he is also asking a much larger question:
What do we do with what God has entrusted to us?
That is a question which reaches far beyond the religious authorities of Jesus' day.
It reaches us.
Because everything we have is, in one sense, entrusted to us.
Our homes.
Our families.
Our friendships.
Our communities.
Our abilities.
Our time.
And the beautiful world in which we live.
We sometimes speak of these things as though they belong entirely to us.
But perhaps the vineyard reminds us that we are not the owners.
We are tenants.
And a good tenant does not simply ask, “What can I get out of this?”
A good tenant asks:
“How can I care for what has been entrusted to me?”
That seems especially appropriate today, as we reach the end of the Season of Creation and celebrate the feast of St Francis of Assisi.
St Francis understood this instinctively.
He saw creation not simply as something to be used, but as something through which we can recognise the goodness of God.
The sun, the moon, the earth, the animals, the water — all were part of God's wonderful household.
And perhaps that gives us another way of hearing today's vineyard stories.
The earth itself is a vineyard entrusted to us.
We didn't create it.
We didn't put the sun in the sky.
We didn't make the rain fall.
We didn't invent the soil beneath our feet.
We inherited a world that was already here, and we will eventually hand it on to others.
So the question becomes:
What fruit will we leave behind?
Not simply what will we have accumulated.
Not how successful we have appeared.
Not how important other people thought we were.
But what fruit?
Which brings us beautifully to St Paul.
Paul tells the Philippians about all the things he once regarded as important — his background, his credentials, his achievements and his religious standing.
But now, he says, he counts them as loss compared with knowing Christ.
He is not pretending that his past never happened.
Rather, he refuses to allow his past to determine his future.
“I press on,” he says.
There is something wonderfully hopeful about those words.
Paul is still on the journey.
He has not arrived.
He is still growing, still learning, still reaching forward.
And perhaps that is where these readings finally meet us.
The vineyard is not asking us whether we have produced a perfect harvest.
It is asking whether we are still willing to be tended by God.
Are we willing to allow God to prune away what needs pruning?
Are we willing to let go of things that once seemed important?
Are we willing to make room for something new to grow?
And are we willing to share the fruit that God helps us produce?
Because the Christian life is not about standing still and looking back at what we have achieved.
It is about pressing forward.
It is about becoming more Christ-like.
It is about producing the fruits of love, patience, kindness, generosity, justice and peace.
And perhaps, as we celebrate St Francis today, we can add one more:
CARE.
Care for one another.
Care for the vulnerable.
Care for the stranger.
Care for God's creation.
Care for the little corner of God's vineyard in which each of us has been planted.
We may sometimes wonder what difference one person can make.
But vineyards are built one vine at a time.
Communities are built one act of kindness at a time.
And God's kingdom grows through countless small acts of faithfulness.
So, as we leave the vineyard today, perhaps we can carry one simple question with us:
What fruit is my life producing?
And perhaps our prayer can be:
“Lord, tend the vineyard of my life.
Prune away what prevents love from growing.
Give me patience when the harvest seems far away.
And help me to bear fruit that brings blessing to others and glory to you.
Amen.”
Thought for the Week
A vineyard takes patience.
The vine is planted, tended, pruned and cared for long before the fruit appears.
Our lives are rather like that.
We may not always see the fruit of our kindness, our prayers or our faithfulness.
But that does not mean that nothing is growing.
This week, perhaps we can ask ourselves:
What fruit is God growing in my life — and what fruit can I share with someone else?
We don’t have to change the whole world.
One act of kindness, one word of encouragement, one moment of patience, one small act of care may be all that is asked of us.
For we are each entrusted with a little corner of God’s vineyard.
And God asks us not for perfection, but for faithfulness.
A Thought on the Parable of the Wicked Vineyard Workers
A vineyard takes patience.
The vine is planted, tended, pruned and cared for long before the fruit appears.
Our lives are rather like that.
In today's Gospel, Jesus uses the vineyard to speak not simply about growth, but about what we do with what has been entrusted to us.
The vineyard belongs to the owner. The workers are its caretakers, but they begin to behave as though it belongs to them. They reject those who are sent to collect the harvest, and ultimately they reject the owner's son, whom they kill.
Symbolically, the son represents Jesus, the owner of the vineyard is God, and the vineyard represents the House of Israel. The tenants are those who have been entrusted with its care.
Then Jesus speaks of the stone rejected by the builders becoming the cornerstone. Jesus is the cornerstone for the new covenant with God.
Perhaps that is the challenge for us.
We can become so accustomed to the way things are that we fail to recognise what God is asking of us. We can hold tightly to what has been entrusted to us, rather than asking how we can use it for God's purposes.
The cornerstone is Christ himself — the one who shows us a new way of living: a way based not on possession or power, but on love, service, forgiveness and care for others.
So the vineyard becomes a picture of our own lives.
What has God entrusted to me?
And perhaps the more searching question is:
What am I doing with it?
We may not always see the fruit of our kindness, our prayers or our faithfulness. But that does not mean that nothing is growing.
This week, perhaps we can ask ourselves:
What fruit is God growing in my life — and what fruit can I share with someone else?
We don't have to change the whole world.
One act of kindness, one word of encouragement, one moment of patience, one small act of care may be all that is asked of us.
For we are each entrusted with a little corner of God's vineyard.
And God asks us not for perfection, but for faithfulness.
Our Prayer for the Coming Week
Lord God,
You are the gardener of our lives.
Thank you for all that you have entrusted to us —
the people we love,
the world in which we live,
and the opportunities each new day brings.
Prune away from us all that prevents your love from growing.
Give us patience when we cannot yet see the harvest.
Give us courage to press forward, like Paul,
and humility to remember that all we have is a gift.
Teach us, in the spirit of St Francis,
to care for your creation,
to cherish one another,
and to recognise your presence in all that you have made.
Help us to bear fruit that brings hope to the discouraged,
kindness to the lonely,
justice to those who are overlooked,
and peace to those who are troubled.
And when our own harvest is gathered,
may we discover that the greatest fruit we have produced
is love.
Through Jesus Christ our Lord.
Amen.
Sunday 27 September 2026
Homily from the Hill
Proper 21: Year A
Seventeenth Sunday after Trinity
27th September 2026
Readings
Ezekiel 18:1–4, 25–32
Psalm 25:1–8
Philippians 2:1–13
Matthew 21:23–32
“It’s never too late to change our minds.”
There is a phrase that most parents will recognise immediately.
“It’s not fair.”
Children can produce it at the drop of a hat, and if we are honest, we adults are not entirely immune from it either.
We hear something we don't like, something that doesn't suit us, and out comes that familiar protest:
“It’s not fair.”
And that brings us rather neatly to our reading from Ezekiel, because the people of Israel are saying something remarkably similar to God:
“The way of the Lord is unfair.”
God's response is to challenge them to look at themselves.
They have become convinced that their past, or somebody else's past, determines their future. They speak of the old proverb about parents eating sour grapes and their children's teeth being set on edge.
But God says, in effect: don’t blame the past. Don't assume that you are trapped by what has gone before. You can turn around.
And then comes one of the most hopeful invitations in the Old Testament.
“Get yourselves a new heart and a new spirit… Turn, then, and live.”
That is an extraordinary thing for God to say. It means that our mistakes do not have to be the final chapter of our story.
We can change, we can turn around, we can begin again.
The Psalm takes up the same theme, in a gentler way.
“Make me to know your ways, O Lord, teach me your paths.”
That is a wonderful prayer because it doesn't say, “Lord, I already know everything.”
It says, “Teach me.”
And perhaps that is one of the marks of a mature faith, being willing to admit that we still have something to learn.
Then Paul, writing to the Philippians, takes us even deeper.
He tells them not to be driven by selfish ambition or conceit, but to look to the interests of others.
Then he gives us the example of Christ himself, the one who emptied and humbled himself.
Paul's message is that Christian faith is not simply about having the right words. It is about allowing our lives to be changed by what we believe.
Which brings us to Jesus and his two sons in Matthew's Gospel.
Before Jesus tells the parable, he enters the Temple, where the chief priests and elders challenge him:
“By what authority are you doing these things, and who gave you this authority?”
Jesus does not answer on their terms, because their question is less about seeking the truth than about protecting their own position. Instead, he exposes the deeper issue: they are unwilling to recognise God’s authority when it calls them to change.
Then Jesus tells them about a father who asks his first son to work in the vineyard.
The son says:
“I will not.”
But later, he changes his mind and goes.
The father asks the second son, who replies:
“I go, Sir.”
But he does not go.
Jesus then asks the religious leaders a very simple question:
“Which of the two did the will of his father?”
They know the answer. It is the first son, and Jesus has caught them with their own words.
The issue is not really about saying the right thing. It is about doing the right thing.
The first said no but then changed his mind. The second son said yes, but never followed through.
There is something wonderfully human about that. We have probably all been both sons at different times in our lives. There are things we have resisted, only to discover later that we were wrong.
There are times when we have said all the right things and then failed to do them, and perhaps that is why this Gospel should not leave us feeling condemned.
Instead, it should leave us hopeful, because Jesus doesn't tell us that we must get everything right from the beginning. The first son got it wrong, but he changed his mind.
He turned around.
That is precisely what Ezekiel has been telling us.
“Turn, then, and live.”
The Christian life is not a competition to see who has never made a mistake. It is a journey in which we continually learn to turn towards God.
Sometimes we take the wrong road, sometimes we say the wrong thing, sometimes we promise more than we actually deliver, but God's invitation remains.
Turn around.
Come back.
Begin again.
There is an important lesson here for how we treat other people too. We can become very good at putting people into boxes.
That is what he is like.
That is what she always does.
People like that never change.
But the Gospel leaves very little room for such certainty.
If God allows us to change, perhaps we should allow other people the same possibility.
The person who said no yesterday may say yes tomorrow.
The person who disappointed us may surprise us, and perhaps we ourselves may still become something different.
At the heart of all these readings is not simply obedience. It is a relationship.
God is not asking for empty words. God is asking for hearts that are willing to be changed and lives that begin to reflect that change.
Perhaps the three questions for us today are:
“Where in my life am I saying no to God?”
“Where am I saying yes with my lips but not with my actions?”
Perhaps most importantly:
“What might I need to change?”
None of us has to answer those questions perfectly.
God does not say, “Get everything right and then come to me.”
God says:
“Turn, then, and live.”
There’s always a way back. There is always another beginning.
Sometimes the most faithful words we can say to God are simply:
“Lord, I thought I knew the way.
Perhaps I was wrong.
Teach me your paths.
Give me a new heart and a new spirit.
Help me not merely to say what is right,
but to live it.”
Amen.
Our Thought for the Week
It is never too late to change our answer to God – provided we change it with our feet, as well as our lips.
Our Prayer to Carry Us Through the Week Ahead
Lord God,
You know the words we speak and you know the lives we live.
Forgive us when our actions do not match our promises.
Teach us your ways and lead us in your paths.
Give us the humility to change when we are wrong,
the courage to begin again,
and the compassion to allow others the same grace.
Give us, we pray, a new heart and a new spirit,
that our words may become actions, our faith may become service and our lives may reflect the love of Christ.
Through Jesus Christ our Lord.
Amen.
Sunday 20 September 2026
Homily from the Hill
Proper 20 – 16th Sunday after Trinity
Third Sunday of the Season of Creation
Sunday 20 September 2026
Readings
Jonah 3:10–4:11
Psalm 145:1–8
Philippians 1:21–30
Matthew 20:1–16
“It is not fair.”
Those are four words that almost every parent knows.
You ask one of your children to do something, perhaps tidy their room, help with the washing up, or come away from something they are enjoying, and almost before you have finished speaking, the answer comes.
“It’s not fair.”
I bet we all remember our children saying this to us when they were asked to do something they did not like. I certainly can, bless them.
And somehow, when you hear those words, you know that what follows is going to be an explanation of exactly why it is not fair.
Perhaps a brother or sister was allowed to do something they weren't allowed to do. Perhaps someone got a bigger piece of cake. Perhaps one child had to work while another seemed to get away with doing nothing.
We seem to have a very strong sense of fairness, and that isn't necessarily a bad thing.
Fairness matters. We want people to be treated properly. We want hard work to be recognised. We want justice.
But today's readings invite us to look at something that can be rather more uncomfortable.
What if God’s idea of fairness is not the same as ours?
Take our reading from Jonah. Jonah is angry because God has shown mercy to the people of Nineveh.
In our Gospel, the workers who have spent the whole day in the vineyard are angry because those who have worked for only one hour receive the same pay.
And in both stories, we can almost hear the same words.
“It’s not fair.”
But Jesus asks us to look beyond our natural instinct to compare what we have received with what someone else has received.
Because the kingdom of God is not built on keeping score.
It is built on grace.
Jonah – when mercy isn't what we expected
Jonah is one of the great characters of the Old Testament because, if we're honest, he is wonderfully human.
God sends him to Nineveh to warn the people that their wickedness has consequences. Jonah reluctantly goes, the people repent, and God decides not to destroy them.
And Jonah is furious.
You might expect him to be delighted that his preaching has worked. Instead, he complains to God.
Why?
Because Jonah knows what God is like. He knows that God is “gracious and merciful, slow to anger, and abounding in steadfast love.”
And that is precisely the problem.
Jonah wants the people of Nineveh to get what he thinks they deserve.
God's mercy doesn't fit Jonah's idea of fairness.
In the parable of the vineyard workers, Jesus gives us another story about fairness.
Jesus tells us of a landowner who goes out early in the morning and hires workers for his vineyard, agreeing to pay them the usual daily wage.
Later he goes out again, at 9 o’clock, at noon, at three and even at 5 o’clock. He hires people who have hardly worked at all.
Then evening comes. The workers are paid, beginning with those who arrived last, and amazingly the people who have worked for only one hour receive a full day’s pay.
You can imagine the workers who have been there since dawn, labouring all day under the hot sun, looking at one another.
“It’s not fair.”
And perhaps, if we are honest, we agree with them. If someone works 12 hours and someone else works one hour, shouldn't the person who worked 12 hours receive more?
Yet the landowner had not cheated them. He has paid exactly what had been agreed. He was simply being generous to the workers he had hired later in the day.
But Jesus isn't teaching us how to run a vineyard. He is teaching us something about the kingdom of God.
Each worker received exactly what they had agreed to receive. The landowner did not cheat them. He simply chose to be generous.
Then comes that wonderful question:
“Or are you envious because I am generous?”
Jesus is not giving us a business model for running a vineyard.
He is revealing something about God’s Kingdom.
Grace is not a wage; it’s a gift. God’s love is not earned, nor is it reduced when someone else receives it.
Perhaps that question is aimed as much at us as it was at those workers.
We are very good at keeping score. We can easily keep score in life.
I've done my part.
I've worked harder.
I've been coming to church for years.
I've always tried to do the right thing.
And sometimes, without even realising, we can begin to think of God's love as something we have earned.
But grace doesn't work like that.
Grace is not a wage. We don't earn God's love by being good enough. We don't lose God's love because somebody else receives more of it.
God’s generosity is not a limited pot that has to be divided up carefully.
There is enough grace for the person who has followed Christ all their life and enough for the person who turns towards God at the very last moment.
There is enough mercy for Jonah, enough mercy for Nineveh.
Enough mercy for us.
Our reading from Philippians gives us another perspective. Paul is writing while facing enormous uncertainty, yet he says:
“For to me, living is Christ.”
Paul's life is not centred on what he can claim for himself. It is centred on Christ.
And that changes the question.
Instead of asking, what do I deserve? We begin to ask, what has God given me and how can I share that gift with others?
That is a very different way of living.
Perhaps there is also something here for the way we look at the world around us.
We live in a time when comparison is everywhere: who has more money, who has the better house, who has achieved more, who has been given more opportunities.
Even our churches can fall into comparison, but God's generosity invites us to let go of the measuring stick.
I think this is especially important as we think about God's creation this week.
The Earth does not belong only to those who can afford it. The air, the water, the soil, the trees, the birds and all living creatures – these are gifts of God's generosity.
We are not owners standing outside creation. We are participants within it.
And if God is generous, perhaps we are called to become generous too, not only with money but with our time, our attention, our forgiveness and our care for the world around us.
So where does that leave us?
Perhaps the next time we hear ourselves thinking, “It’s not fair,” we might pause for a moment.
Maybe fairness really does matter, but perhaps we should also ask ourselves: am I measuring this by my standards or by God’s standard?
Jonah wanted justice without mercy.
The vineyard workers wanted reward without generosity.
But Jesus shows us a God whose love cannot be reduced to a calculation.
God does not keep a spreadsheet of who deserves.
God gives.
God forgives.
God welcomes.
God calls.
And God keeps inviting us into the vineyard.
Whenever we are ready.
Perhaps the kingdom of God begins when we stop asking, “What do I deserve?” and begin asking:
“How can I share in God's generosity?”
Because the kingdom of God is not built on keeping score.
It is built on grace.
And perhaps that is the good news for every one of us today.
There is always room in God's vineyard.
There is always another invitation.
And there is always enough grace.
Amen.
Thought for the Week
This week, when I am tempted to say, “It’s not fair,” I will pause and ask:
“Where might God be inviting me to choose generosity instead of comparison?”
Our Prayer to Carry Us Through the Week Ahead
Gracious and loving God,
You are generous beyond anything we can measure.
Forgive us when we keep score, when we compare ourselves with others, and when we believe that your love must be earned.
Teach us to rejoice in your generosity.
Give us generous hearts, ready to forgive, ready to share, and ready to welcome those whom you call into your vineyard.
Help us to care for your creation, to value every person and remember that your mercy is greater than our understanding of fairness.
And when we find ourselves saying, “It’s not fair,” help us to remember your grace.
For all that we have and all that we are, we give you thanks.
Through Jesus Christ, our Lord.
Amen.
Sunday 13 September 2026
The Homily from the Hill
The 15th Sunday after Trinity – Proper 19
Second Sunday of the Season of Creation
Readings
Genesis 50:15–21
Psalm 103:1–13
Romans 14:1–12
Matthew 18:21–35
“Forgiveness, letting go, making room and restoring what is broken.”
There is something rather human about Peter’s question to Jesus in today’s Gospel.
“How often should I forgive, as many as seven times?”
I suspect Peter thought that he was being extremely generous.
Seven times sounds like quite a lot, but Jesus’ answer takes the whole idea of keeping count and turns it upside down. Forgiveness, Jesus tells us, isn’t something we measure with a tally sheet. It isn’t, you have had your first chance, your second chance, your third chance and now you have used them all up.
Instead, Jesus tells Peter a story about a servant who owes his master an enormous debt. A debt he could never possibly repay.
The master has compassion on him and cancels the whole debt. Yet almost immediately, that same servant encounters someone who owes him a much smaller amount. Instead of showing the mercy that he has received, he demands payment and has the man thrown into prison.
The message is uncomfortable but powerful.
If we have received mercy, we are called to become people who show mercy.
That takes us beautifully to our first reading from Genesis. Joseph has every reason to be bitter. His brothers betrayed him. They sold him into slavery and effectively destroyed the life he had been living.
Years later, after their father has died, the brothers become frightened. They wonder whether Joseph will finally take revenge.
Then Joseph says something remarkable.
“Do not be afraid. Am I in the place of God?”
Then he says:
“Even though you intended to do harm to me, God intended it for good.”
Joseph does not pretend that the wrong never happened. He doesn’t say, “It did not matter.” It mattered enormously, but he refuses to allow the wrong done to him to determine what happens next.
He chooses forgiveness.
Perhaps that is one of the most important things forgiveness does.
Forgiveness breaks the chain.
Someone hurts us.
We hurt them back.
They respond.
We respond back.
Before long, hurt produces more hurt, and nobody remembers where it began.
Joseph breaks that chain.
Jesus asks us to do the same.
Our Psalm reminds us why we can do this.
“The Lord is full of compassion and mercy, slow to anger and of great kindness.”
We forgive because we ourselves are forgiven.
We show mercy because we ourselves have received mercy.
Paul, in his letter to the Romans, takes us another step further. He tells Christians not to spend their time judging one another.
Some people have different convictions.
Some worship differently.
Some eat differently.
Some understand their faith differently.
Paul’s message is wonderfully simple.
God is the judge – not us.
How easily we forget that.
We live in a world where judging others has become almost a national pastime. We judge people’s politics, their opinions, their choices, their beliefs. Sometimes we even judge people before we know their story.
Paul reminds us that every one of us will ultimately stand before God, and that should make us a little more humble.
I feel that there is something particularly appropriate about hearing these readings during the Season of Creation, because creation also teaches us something about humility.
The world around us is not simply something that belongs to us.
It is God’s creation.
We are not its owners; we are its stewards.
When we look honestly at the world that we have inherited, we can see that much has been damaged.
Habitats have disappeared, rivers and seas have been polluted, species have been lost, soils have been exhausted. The climate is changing.
It can sometimes feel overwhelming but, perhaps, the message of today’s readings gives us another way of looking at our world.
Joseph could not change what had happened to him, but he could decide what happened next.
We cannot undo everything that humanity has done to God’s creation, but we can decide what happens next.
We can choose to repair rather than destroy.
To preserve rather than waste.
To care rather than exploit.
To restore rather than walk away.
And perhaps that is what forgiveness and the care of creation have in common.
Both are acts of restoration.
Forgiveness restores relationships.
Care for creation restores something of the balance and beauty that we have damaged.
Neither means pretending that nothing has happened. Both mean refusing to allow the past to dictate the future.
So perhaps Jesus’ question to us today is not simply:
“How many times must I forgive?”
Perhaps it is:
“What will you do with the mercy you have received?”
Will you pass it on?
Will you break the chain of resentment?
Will you make room for another person?
Will you refuse to judge?
Will you care for the small piece of God’s creation that has been placed within your reach?
We do not have to save the whole world this week.
The Shepherd, in another of Jesus’ parables, searches for one lost sheep.
The woman searches for one lost coin.
Sometimes God’s work begins with something very small.
One act of forgiveness.
One repaired relationship.
One tree planted.
One piece of waste not thrown away.
One creature protected.
One neighbour treated with kindness.
One small act of care.
And perhaps that is enough for today.
Because the God who forgives us calls us to become people of forgiveness.
And the God who restores us calls us to become people of restoration.
And the God who entrusted this beautiful world to us asks us simply:
What have I placed in your care – and what will you do with it?
Amen.
A Thought for the Week
We cannot change yesterday, but with God’s help we can change what happens tomorrow.
Look for one thing this week that needs forgiveness, one person who needs kindness, or one part of God’s creation that needs care, and then do something about it.
Our Prayer to Carry Us Forward Through the Week Ahead
Heavenly Father,
thank you for your endless mercy and forgiveness.
When we have been hurt, help us to let go of resentment.
When we have caused hurt, give us the courage to seek forgiveness.
Keep us from judging others and help us to remember that every person is precious in your sight.
Teach us also to care for the wonderful world that you have entrusted to us.
Where we have damaged, help us to restore,
where we have wasted, help us to value,
where we have taken too much, teach us to share,
and where we feel that our small efforts cannot possibly make a difference,
remind us that your kingdom often begins with something very small.
Give us grace this week to be people of forgiveness, reconciliation and care,
through Jesus Christ our Lord.
Amen.
Sunday 6 September 2026
“And God Saw That It Was Good.”
The Season of Creation – Festival of Creation in Christ
There is something extraordinary about watching a field being harvested.
All day today, I have been watching a gigantic harvester moving slowly across the fields in front of us, here at Les Poutets. Row by row, it moves through the golden crop, cutting, gathering and separating the grain. It is an extraordinary piece of machinery — a triumph of human ingenuity — and of course the harvest is necessary. We need to grow food. We need to eat.
But as I watched, another thought kept coming into my mind.
What else is living in that field?
Amongst those golden stems there have been insects, beetles, spiders and butterflies, mice and voles, perhaps snakes, birds and countless other tiny creatures whose lives we rarely notice.
For months, that field has been an entire little world.
Then, in a few hours, it has been transformed, destroyed in preparation for rebirth, a new crop to be planted.
Which brought me to a little poem by Robert Burns, To a Mouse.
Burns had been ploughing a field when he accidentally destroyed the nest of a mouse. He stopped to look at this tiny creature whose carefully constructed home had been destroyed by him.
And somehow, in that moment, Burns saw something which perhaps he had not seen before.
He saw the mouse.
Not simply as a pest, not as something insignificant, but as another living creature whose world mattered.
And that seems to be a very good place to begin the Season of Creation.
The Bible begins with one of the most extraordinary statements ever made about the world in which we live.
In the beginning God created the Heavens and the Earth.
Then, as creation unfolds, there is a repeated refrain:
“And God saw that it was good.”
Light was good.
The Earth and the seas were good.
The plants were good.
The sun, moon and stars were good.
The creatures of the sea and the birds of the air were good.
The animals of the land were good.
Finally, God looks upon everything that he has made.
“Indeed, it was very good.”
Do you notice something important?
God does not say that creation is good because it is useful to human beings.
God simply says that it is good.
The mouse is not required to justify its existence by being useful to us.
The bee does not have to produce honey for us to have a right to exist.
The tree does not have to provide timber; the river does not have to provide us with water or electricity.
Creation has a value which comes before its usefulness to us.
It is God’s creation.
Then Genesis tells us something equally important about ourselves.
We are created from the Earth. The Hebrew word adam — human being — is closely related to adamah, the ground, the soil.
We are earth creatures. We are not visitors who have arrived from somewhere else and been given possession of the planet.
We belong to the Earth. The Earth is part of us and we are part of the Earth, and into that creation God placed human beings with a particular responsibility.
We are given dominion.
But perhaps we have sometimes misunderstood what dominion means.
Dominion is not a licence to destroy.
It is not ownership without responsibility.
Biblical dominion is much closer to the responsibility of a shepherd or a gardener — to tend, to protect, to nurture and care for what has been entrusted to us.
That is why the words of today’s reading from Colossians are so important. Paul gives us a vision that is even bigger than Genesis. He tells us that Christ is not merely concerned with human beings.
“In him all things in heaven and on earth were created.”
The visible and the invisible.
The great and the small.
The things we notice and the things we never see.
The magnificent oak tree and the tiny beetle beneath it.
The eagle soaring above the hill and the mouse hiding beneath the grass.
All belong within the great creation of God.
Colossians does not present Christ as one part of creation, but as one through whom all things were created and in whom all things hold together. The passage also speaks of reconciliation: through Christ, God’s purpose is to reconcile “all things” on earth and in heaven.
That does not erase the distinctiveness of human beings, nor does it turn every theological question about nature into a simple slogan. But it does place the whole created order within the scope of Christ’s creative and reconciling work.
And if Christ is at the heart of creation, then our care for creation is not an optional extra to our Christian faith.
It is part of what it means to follow Christ.
This is why the Season of Creation matters.
It asks us to stop for a while and look again.
To see what we have stopped seeing.
To notice the living world around us.
To hear the birds.
To watch the insects.
To notice the changing seasons.
To feel the soil beneath our feet.
To look at a tree not simply as something standing in our way or something that might be useful to us, but as a living part of God’s creation, with a goodness that is not exhausted by its usefulness.
Perhaps that is what happened to Robert Burns when he saw that little mouse.
And perhaps something similar happened to me today, as I watched the harvester.
I could have looked at it simply as a machine harvesting a crop.
Instead, I found myself wondering about the tiny lives hidden amongst the grain.
And I realised that the question of the Season of Creation is not simply:
“How are we going to save the planet?”
It is something deeper.
It is:
“Can we still see it?”
Can we still see creation as God sees it?
Can we look at the world and hear that ancient refrain:
“And God saw that it was good.”
Because once we see it, really see it, we may begin to care.
And once we care, we may begin to change.
We do not have to save the whole world single-handedly.
But perhaps we can begin with one small thing.
A garden.
A hedge.
A tree.
A patch of wildflowers.
A bird feeder.
A decision about what we buy, what we waste and what we consume. Or simply the willingness to stop and notice.
For the Season of Creation is not only about protecting something called the environment. It is about recovering a sense of wonder. It is about remembering that creation is God’s gift. And it is about recognising that we are not masters standing outside it.
We are creatures among creatures, yet also creatures entrusted with a distinctive responsibility, to serve and protect the living world.
Dust of the Earth. Breath of God. Together we belong to the great mystery of God’s creation.
So this week perhaps we might do something very simple.
Find one small thing in creation — a leaf, a flower, a bird, an insect, a tree.
Look at it, really look at it, and before asking what use it might be to us, simply remember:
God made this.
And God looked upon it and said:
“It is good.”
That does not mean that every part of the world is untouched by suffering, violence or disorder. Nor does it mean that awe should romanticise nature or ignore the hard realities of farming, food production and human need.
It means that the created world is not merely raw material for our purposes. It is the world loved by God, a world in which we have a place and for which we bear responsibility.
And perhaps, if we can learn to see creation through the eyes of God, we may discover that the world has been proclaiming God’s glory all along.
The harvest continues.
The seasons turn.
The Earth breathes.
And Christ, through whom all things were created, holds it all together.
“And God saw everything that he had made, and indeed, it was very good.”
Amen.
A Thought for the Week
“This week, stop and really look at one small thing in creation. Before asking what use it has, simply say: ‘God made this, and God saw that it was good.’”
Our Final Prayer
Creator God,
you made the heavens and the earth,
the seas and the dry land,
the plants and the trees,
the birds of the air,
the creatures of the sea,
and every living thing that walks upon the earth.
You made us from the earth
and breathed into us the breath of life.
Forgive us when we forget
that we are part of your creation
and not masters, standing apart from it.
Open our eyes to see again the wonder and beauty of your world.
Teach us to care for the small things
as well as the great,
for the creatures we see
and those whose lives remain hidden from us.
Give us wisdom to use your gifts wisely,
courage to change what must be changed,
and gratitude for the abundance of your creation.
And may Christ,
through whom all things were made
and in whom all things hold together,
draw us into his work of renewing
and reconciling the whole creation.
May we become faithful stewards of the world you have entrusted to us,
serving rather than exploiting, protecting rather than possessing,
and seeking the flourishing of all your creatures.
For the Earth is yours and all that is in it.
Amen.
Sunday 30 August 2026
Peter Gibbs
Proper 17: Year A
Thirteenth Sunday after Trinity / Fourteenth Sunday after Pentecost
Take Up Your Cross
Readings:
Jeremiah 15:15–21 • Psalm 26:1–8 • Romans 12:9–21 • Matthew 16:21–28
From the Hill
There are some passages of Scripture that comfort us, and there are others that challenge us.
Today’s readings do both. They remind us that faith is not always easy, that following Christ does not mean that life will be without difficulty, and yet, through all our struggles, God does not abandon us.
Jeremiah begins by speaking with remarkable honesty. He has been faithful to God, yet he feels wounded, rejected and alone.
“Why is my pain unceasing?” he asks.
Jeremiah is not pretending that everything is fine. He brings his disappointment and frustration directly before God.
That is something worth remembering. Prayer does not require us to pretend.
God can cope with our questions, our anger, our disappointments and our doubts.
Jeremiah discovers that although he feels overwhelmed, God is still with him:
“I am with you to save you and deliver you.”
The Psalm continues that theme.
“Vindicate me, O Lord, for I have walked with integrity.”
The psalmist is seeking to remain faithful even when circumstances are difficult. There is a quiet determination here: I may not understand what is happening, but I will continue to trust God.
And then we come to Paul’s words in Romans, which seem at first almost deceptively simple.
“Let love be genuine.”
What a remarkable instruction.
Not look as though you love one another. Not say the right things. Not pretend to care.
Let love be genuine.
Paul then gives us a practical description of what genuine Christian love looks like:
Rejoice with those who rejoice; weep with those who weep; live peaceably with one another; do not repay evil for evil; overcome evil with good.
This is Christianity brought down from the church building and placed directly into everyday life.
It is about how we speak to one another. How we behave when somebody has hurt us. How we respond when someone succeeds and we are struggling. How willing we are to forgive. How we treat the person with whom we disagree.
And then Matthew brings us to the heart of the matter.
Jesus tells his disciples that he is going to Jerusalem, where he will suffer and be killed. Peter cannot accept this. He takes Jesus aside and protests:
“God forbid it, Lord! This must never happen to you.”
Peter loves Jesus. His reaction is understandable. He wants to protect him. But Jesus responds with extraordinarily strong words:
“Get behind me, Satan!”
Why such a severe response?
Because Peter is thinking in human terms. He cannot yet understand that the way of God is not always the way of power, safety and success.
Jesus then says something that reaches across the centuries directly to us:
“If any want to become my followers, let them deny themselves and take up their cross and follow me.”
We sometimes use the phrase “my cross to bear” to describe an inconvenience or a difficulty. But Jesus is speaking about something much deeper.
The cross represents a willingness to follow Christ even when that path is difficult.
It does not mean that we should deliberately seek suffering. Christianity is not a religion that glorifies pain for its own sake. Rather, it means that when doing what is right becomes difficult, we do not automatically turn away.
Sometimes taking up our cross means forgiving someone when we would rather remain angry.
Sometimes it means standing beside somebody who is lonely when it would be easier to walk away.
Sometimes it means speaking the truth gently when silence would be more comfortable.
Sometimes it means accepting that we cannot control everything and placing our future into God’s hands.
And sometimes, like Jeremiah, it means continuing to pray when we feel that our prayers are going nowhere.
There is an important connection between all our readings today.
Jeremiah feels overwhelmed, but God says, “I am with you.”
The Psalmist struggles, but continues to walk with God.
Paul tells us that genuine love must be lived out in practical ways.
And Jesus tells us that discipleship means following him, even when the road leads somewhere we would rather not go.
The Christian life is therefore not a promise that the road will always be smooth.
It is a promise that we do not walk it alone.
Perhaps that is one of the most important things we can take from these readings.
We are not promised a life without difficulty. We are promised God’s presence within it.
And when Jesus says, “Take up your cross and follow me,” he is not saying, “Carry this burden alone.”
He is saying, in effect, Come with me.
The cross is not the end of the story. Beyond the cross comes resurrection. Beyond apparent defeat comes new life. Beyond the darkness comes light.
That is why Paul can tell us to “overcome evil with good.” He knows that the way of Christ ultimately leads towards life.
So this week, perhaps we might ask ourselves three simple questions.
Where am I being called to trust God more deeply?
Where am I being called to make my love more genuine?
And what might “taking up my cross” mean for me today, not tomorrow, not next year, but today?
We may not have all the answers.
Jeremiah didn’t.
Peter didn’t.
The disciples certainly didn’t.
But they discovered something that we too can discover:
God is faithful even when we are uncertain.
So let us walk the road with Christ.
Let us carry what we are called to carry.
Let us love genuinely.
Let us refuse to repay evil with evil.
And above all, let us remember that wherever the road leads, Christ walks it with us.
Thought for the Week
Taking up our cross does not mean carrying our burdens alone. It means trusting that Christ walks beside us, even when the road is difficult, and choosing love when it would be easier to choose fear, anger or despair.
A Prayer for the Week Ahead
Lord Jesus Christ,
you call us to follow you,
even when the road is difficult.
Give us courage when we are afraid,
faith when we are uncertain,
and strength when our burdens seem too heavy.
Teach us to love genuinely,
to forgive generously,
to overcome evil with good,
and to walk humbly with you.
When we are like Jeremiah
and cannot understand our circumstances,
remind us that you are with us.
When we are like Peter
and cannot see where the road is leading,
help us to trust you.
And when we are asked to take up our cross,
help us not to carry it alone,
but to remember that you are beside us
every step of the way.
May our lives become a reflection
of your love, your grace and your peace.
Amen.
May peace be with you for the coming week.
Peter Gibbs, Reader for the Anglican Church in Midi-Pyrénées and Aude, France.
Sunday 23 August 2026
Peter Gibbs
Proper 16: Year A
12th Sunday after Trinity / 13th Sunday after Pentecost
Who Do You Say That I Am?
Readings:
Isaiah 51:1–6 • Psalm 138 • Romans 12:1–8 • Matthew 16:13–20
You may like to read these verses from a Holy Bible, or you can find the readings online at:
The Lectionary Page. https://www.lectionarypage.net/
Bible Gateway. https://www.biblegateway.com/
From the Hill
There are some questions in life that are easy to answer.
“What is your name?”
“Where do you live?”
“What do you do?”
But then there are questions that reach much deeper.
“Who are you?”
“What do you believe?”
“What is your life really about?”
And perhaps the most important question of all, the one Jesus asks his disciples in today’s Gospel:
“Who do you say that I am?”
That is not simply a question about what we know about Jesus. It is a question about our relationship with him — and ultimately about who we are called to be.
Our readings today begin with Isaiah speaking to a people who have forgotten where they came from.
“Look to the rock from which you were hewn, and to the quarry from which you were dug.”
It is a beautiful image.
Isaiah is reminding God’s people: Remember your foundations. Remember where you came from. Remember what God has already done.
Sometimes, when life becomes difficult, we can become so focused on what is immediately in front of us that we forget the long story of God’s faithfulness.
We look at the cracks in the present and forget the foundations beneath us.
But Isaiah says, in effect: Look back. Remember.
God took Abraham and Sarah and made from them a people. God brought hope out of apparent impossibility. God has not finished with you yet.
That message speaks to us today.
Faith is not pretending that everything is easy. Faith is remembering that God has been faithful before — and trusting that God will remain faithful.
And then we come to the Gospel.
Jesus asks his disciples:
“Who do people say that the Son of Man is?”
They give him various answers.
Then Jesus makes the question personal:
“But who do you say that I am?”
Peter answers:
“You are the Messiah, the Son of the living God.”
It is one of the great declarations of faith in the New Testament.
And Jesus responds by telling Peter that upon this rock he will build his church.
Peter’s answer matters, because Christianity is not simply a collection of teachings, rules or traditions.
At its heart is a person.
Jesus Christ.
And the question Jesus asks Peter is also a question he asks each one of us:
“Who do you say that I am?”
We may answer differently at different stages of our lives.
Perhaps at one time Jesus was simply a figure from Bible stories.
Later, perhaps, he became a teacher, someone whose words offered wisdom and guidance.
Then perhaps we discovered that he was more than a teacher — that he was someone who knew us, loved us and called us personally.
And faith continues to grow.
We never really finish discovering who Jesus is.
But there is something else in today’s readings which is important.
Paul, writing to the Romans, tells them:
“Present your bodies as a living sacrifice, holy and acceptable to God.”
In other words, faith is not merely something we believe in our heads.
It becomes something we live.
Paul goes on to describe the different gifts given to members of the Christian community.
Some are called to teach.
Some to serve.
Some to encourage.
Some to give.
Some to lead.
Some to show mercy.
There is no suggestion that everyone must do the same thing.
Instead, Paul says that we are one body in Christ, and individually we are members of it.
That is wonderfully liberating.
God does not ask us to be someone else.
God asks us to offer what we have.
Our gifts may be different.
Our circumstances may be different.
Our abilities may change as we grow older.
But there remains a place for every one of us within the body of Christ.
Perhaps we sometimes think that because we cannot do what we once did, we have less to offer God.
But Paul does not say that the value of a Christian depends upon physical strength, age, status or achievement.
He speaks of gifts.
And one of the greatest gifts we can offer is simply ourselves — our prayers, our encouragement, our kindness, our experience, our compassion and our willingness to be available to God.
The Church is not built only by those who stand at the front.
It is built by every person who quietly lives out the love of Christ.
And perhaps this brings us back to Peter.
Jesus says:
“Who do you say that I am?”
Peter gives the right answer.
But Peter will soon discover that knowing the answer is only the beginning.
He will have to learn what it means to follow Jesus.
He will make mistakes.
He will misunderstand.
He will even deny Jesus.
And yet Jesus does not abandon him.
That gives me great hope.
Because being a Christian does not mean that we always get everything right.
It means that when we stumble, Christ continues to call us.
So today, perhaps we can hear three invitations in our readings.
Remember where you have come from.
Isaiah tells us to look to the rock from which we were hewn.
Remember who Christ is.
Jesus asks each of us, “Who do you say that I am?”
And finally:
Remember that you have something to offer.
Paul reminds us that we are members of one body, each with gifts to share.
The Christian life is therefore not simply about looking backwards, although we remember God’s faithfulness.
It is not simply about looking upwards, although we worship Christ.
It is also about looking forwards — asking:
“Lord, what would you have me do with the life, the gifts and the opportunities you have given me?”
We may not have all the answers.
But perhaps we don’t need to.
We simply need to take the next step.
For the same Jesus who asked Peter that great question continues to ask us today:
“Who do you say that I am?”
And our answer is not found only in our words.
It is found in the way we live.
Thought for the Week
We are not called to be someone else.
We are called to offer to God who we are, and to use whatever gifts we have been given in the service of Christ and his people.
Amen.
A Prayer for the Week Ahead
Lord Jesus Christ,
you call each one of us by name
and ask us, “Who do you say that I am?”
Help us to know you more deeply,
to trust you more completely,
and to follow you more faithfully.
Remind us of the foundations of our faith
and of all the ways in which you have been faithful to us.
Help us to recognise the gifts you have given us,
however small or ordinary they may seem,
and teach us to use them for the good of others.
Where we are tired, give us strength.
Where we are uncertain, give us courage.
Where we have stumbled, give us grace to begin again.
Make us, together, your living body in this world —
a people of faith, hope and love.
And may our answer to your question,
“Who do you say that I am?”
be seen not only in what we say,
but in the lives that we live.
In your holy name we pray.
Amen.
Peter Gibbs, Reader for the Anglican Church in Midi-Pyrénées and Aude, France.
Sunday 16 August 2026
Peter Gibbs
From The Hill
Bread for the Journey
11th Sunday after Trinity – Proper 15, Year A
Readings:
Isaiah 56: 1, 6–8
Psalm 67
Romans 11: 1–2a, 29–32
Matthew 15: (10–20), 21–28
Even the Crumbs
There are some Gospel stories that make us feel comfortable.
And then there are stories that make us stop, scratch our heads, and say:
“Jesus, what are you doing?”
Today’s Gospel is one of those stories.
A Canaanite woman comes to Jesus. She is desperate. Her daughter is suffering, and she believes that Jesus can help her.
She cries out:
“Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.”
And what does Jesus do?
Nothing.
He does not answer her.
The disciples become irritated and say, essentially, “Send her away. She is making a nuisance of herself.”
And then Jesus says something even more uncomfortable:
“I was sent only to the lost sheep of the House of Israel.”
The woman, however, refuses to go away.
She kneels before him.
“Lord, help me.”
And Jesus replies:
“It is not fair to take the children’s food and throw it to the dogs.”
That sounds extraordinarily harsh.
And yet the woman does something remarkable.
She does not argue.
She does not walk away.
She does not give up.
Instead, she says:
“Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.”
And Jesus responds:
“Woman, great is your faith! Let it be done for you as you wish.”
And her daughter is healed.
There is something wonderfully challenging here.
The woman knows something about God that even the disciples have not yet fully understood.
She knows that there is enough.
Enough mercy.
Enough love.
Enough grace.
Enough bread.
Enough room at God’s table.
She asks only for the crumbs.
And Jesus gives her everything.
Isaiah gives us the same message, but from another direction.
The prophet speaks of foreigners who have joined themselves to the Lord.
People who, according to the religious boundaries of the time, might have been regarded as outsiders.
But God says:
“My house shall be called a house of prayer for all peoples.”
Not just for some people.
Not just for the people who look like us, worship like us, speak like us, or belong to the right group.
All peoples.
And then Psalm 67 gives us that extraordinary prayer:
“Let the nations be glad and sing for joy.”
The blessing of God is not something to be locked away.
It is something to be shared.
God’s table is not a private dining room.
It is a table with room for the whole world.
And then we come to Paul in Romans.
Paul wrestles with the painful question of Israel’s relationship with God.
And his conclusion is astonishing:
“For the gifts and the calling of God are irrevocable.”
God does not give up on people.
Even when people turn away from God, God does not simply cross their names off the list.
God’s mercy keeps reaching.
Keeps calling.
Keeps waiting.
Keeps opening the door.
Perhaps that is one of the most important things we can hear today.
Because we are very good at drawing lines.
We draw lines between insiders and outsiders.
Between people who belong and people who don’t.
Between those we think deserve God’s blessing and those we think don’t.
Sometimes we even draw those lines within ourselves.
We think:
“I have failed too much.”
“I have gone too far.”
“God couldn’t possibly want someone like me.”
But the Gospel says otherwise.
The Canaanite woman stands outside the boundaries.
And yet she discovers that God’s mercy has no boundary.
There is also something else happening in this Gospel.
Jesus allows himself to be challenged.
The woman will not accept the boundaries placed around her.
And somehow, through that encounter, the disciples—and perhaps we ourselves—are invited to see something new about the kingdom of God.
The kingdom is bigger than we thought.
The table is bigger than we thought.
The mercy is bigger than we thought.
And perhaps the Church is called to be a place where people discover that.
A place where nobody has to stand outside waiting for permission to receive God’s grace.
A place where there is bread enough for everyone.
It reminds me of the little boy in John’s account of the feeding of the five thousand.
He has five barley loaves and two fish.
It is almost nothing compared with the size of the crowd.
But he offers what he has.
And Jesus takes it.
And somehow, in the hands of God, there is enough.
That seems to be a recurring pattern in Scripture.
The widow has a little flour.
The boy has five loaves.
The Canaanite woman asks for crumbs.
And God says:
“That’s enough.”
Perhaps we sometimes think we have very little to offer God.
A little time.
A little kindness.
A little money.
A little courage.
A little faith.
Perhaps we think our contribution is insignificant.
But God has a habit of taking little things and making them into something much greater.
And perhaps that is particularly important for us as we continue our own journey of faith.
We do not have to have everything sorted out.
We do not need perfect faith.
We do not need perfect prayers.
We do not need to understand everything.
The Canaanite woman simply knows where to go.
She goes to Jesus.
And she says:
“Lord, help me.”
That may be one of the simplest and most profound prayers we can pray.
When life is difficult:
Lord, help me.
When someone we love is suffering:
Lord, help them.
When we don’t know what to do:
Lord, help us.
And when we feel that we have nothing left to give:
Lord, give us today’s bread.
Just enough for today.
So perhaps the question for us this morning is not:
“Who deserves a place at God’s table?”
The question is:
“Who have I unconsciously kept away from the table?”
And perhaps another question:
“Where am I standing outside, believing that I am not worthy to come in?”
Because Jesus is continually widening the circle.
Isaiah says:
“My house shall be called a house of prayer for all peoples.”
The psalm says:
“Let the nations be glad.”
Paul reminds us:
“The gifts and the calling of God are irrevocable.”
And the Canaanite woman teaches us:
Even the crumbs are enough when they come from the table of Christ.
So let us come to that table—not because we are worthy, but because we are invited.
Let us bring what little we have.
Our five loaves.
Our two fish.
Our crumbs.
Our imperfect faith.
And let us trust the God who takes what we offer and somehow makes it enough.
Because there is room at this table.
There is bread for the journey.
And there is mercy enough for everyone.
Amen.
Thought for the Week
“Even the crumbs are enough when they come from the table of Christ.”
God’s table is wider than we imagine, and God’s mercy is greater than the boundaries we sometimes put around it.
This week, let us ask ourselves: Who might need an invitation to the table? And where might God be inviting us to take our own place at it?
A Prayer for the Week Ahead
Loving God,
Thank you that your table is open to all,
and that your mercy is greater than our understanding.
Help us to recognise those whom we might too easily regard as outsiders.
Give us the faith of the Canaanite woman,
who would not give up asking for your mercy.
When our faith is small, meet us there.
When we have little to offer, take what we have and use it.
When we feel unworthy, remind us that we are invited.
Give us bread for the journey,
grace for today,
and hearts generous enough to share your love with others.
May we never forget that there is room at your table
and mercy enough for everyone.
In the name of Jesus Christ,
Amen.
Peter Gibbs, Reader for the Anglican Church in Midi-Pyrénées and Aude, France.
Sunday 9 August 2026
Peter Gibbs
Proper 14: Year A
Take Heart – It is I; Do Not Be Afraid
Readings:
1 Kings 19:9–18 • Psalm 85:8–13 • Romans 10:5–15 • Matthew 14:22–33
“Take heart, it is I; do not be afraid.”
Matthew 14:27
From the Hill
There are mornings on the hill when the wind arrives before the sun has fully risen. It whispers through the trees, stirs the grasses, and brushes against the ancient stones of the old pigeonnier. For a while everything seems to be moving. Then, almost without warning, the wind falls away and an extraordinary stillness settles over the valley. In those quiet moments, the silence itself seems full of God’s presence.
Life is rather like that. There are seasons when everything around us feels unsettled and uncertain. We worry about our families, our health, our future, or the burdens we quietly carry each day. Yet there are also moments—sometimes quite unexpected—when God draws near, reminding us that he has never left us.
This week’s readings take us from the silence of Elijah’s cave to the storm-tossed waters of Galilee. They remind us that whether God meets us in the stillness or in the storm, his promise remains the same:
“Take heart. It is I. Do not be afraid.”
So wherever you are reading these words—in a church, in your home, or perhaps with a cup of coffee overlooking your own garden—welcome to Homilies from the Hill.
Let us walk together into God’s Word.
The Homily
Some of the most important moments in life happen not in the earthquake, nor in the fire, nor in the wind, but in the quiet.
Our world is full of noise. News reaches us by the minute. Opinions compete for our attention. Our days can become so busy that silence feels almost uncomfortable. Yet today’s readings invite us to discover that God’s voice is often heard most clearly when everything else becomes still.
Elijah has reached the end of his strength. He has stood courageously against the prophets of Baal, yet now he is exhausted, frightened and alone. He retreats to a cave on Mount Horeb, wondering whether his ministry has been in vain.
Then God passes by.
A violent wind tears across the mountain.
But the Lord is not in the wind.
An earthquake shakes the ground.
But the Lord is not in the earthquake.
A fire blazes.
But the Lord is not in the fire.
Finally comes what Scripture describes as “the sound of sheer silence”—the gentle whisper in which Elijah recognises the presence of God.
How often we expect God to act dramatically, while he chooses instead to speak quietly to our hearts.
Many of us know what it is to wait in uncertainty. We have sat beside hospital beds, prayed for loved ones, faced financial worries or wondered what tomorrow may bring. During such times God may appear distant, yet later we discover that he was quietly sustaining us all along.
The Psalmist understands this when he says:
“I will listen to what the Lord God is saying.”
Before we can speak faithfully, we must first learn to listen.
Prayer is not simply presenting God with our list of requests. It is making space for him to speak.
Our Gospel takes us from the stillness of Horeb to the violence of a storm on the Sea of Galilee.
The disciples are battling against the wind when, before dawn, they see someone walking across the water.
They are terrified.
Then Jesus speaks words that have brought comfort to Christians for centuries:
“Take heart, it is I; do not be afraid.”
Notice that Jesus does not first remove the storm.
He comes to them within it.
That is often how God works.
We may ask him to remove our difficulties immediately, and sometimes he does. But more often he first assures us of his presence. His companionship becomes stronger than our fear.
Peter, never one to remain sitting quietly, asks permission to come to Jesus across the water.
For a few astonishing moments he walks on the waves.
Then he notices the strength of the wind.
His confidence falters.
He begins to sink.
How familiar that feels.
As long as Peter keeps his eyes on Christ, he is able to do what he never imagined possible. Once his attention shifts to the storm, fear takes over.
Isn’t that true for us?
We live in uncertain times. We worry about our children and grandchildren. We are anxious about the future of our world. We carry concerns that no one else sees.
If we look only at the waves, they become overwhelming.
If we keep our eyes upon Christ, we discover that he is greater than every storm.
Peter’s prayer is wonderfully simple:
“Lord, save me!”
Three words.
No polished language.
No carefully constructed prayer.
Just an honest cry from the heart.
Matthew tells us that immediately Jesus reached out his hand.
Immediately.
That is grace.
Paul reminds us in Romans that Christ is never far away.
“The word is near you.”
We do not need extraordinary experiences to find him. We need only open our hearts in faith.
Paul then asks a question that challenges every Christian generation:
“How are they to hear without someone to proclaim him?”
That is our calling.
Not merely to preserve buildings, however beautiful.
Not simply to maintain traditions, however precious.
But to bear witness to the living Christ.
Every act of kindness, every encouraging word, every visit, every prayer, every quiet expression of faith becomes part of God’s voice in the world.
Perhaps that is what these readings are inviting us to become.
People who listen before they speak.
People who trust in the storm.
People who are willing, like Peter, to step out in faith, even when the water looks frightening.
And when our courage fails—as it sometimes will—we need only pray:
“Lord, save me.”
The hand that reached across the waters of Galilee is still stretched out today.
It is strong enough to hold us.
Gentle enough to steady us.
Faithful enough never to let us go.
A Thought for the Week
This week, when life feels uncertain, pause for a moment of silence, before rushing to find the answers. Listen for God’s gentle voice. Then, whatever storm you may be facing, remember that Christ comes to you before he calms the sea. His presence is your greatest peace.
A Prayer
Loving Father,
Teach us to recognise your voice in the quietness.
Give us courage when life feels uncertain,
faith when fear begins to overwhelm us,
and hope when the future seems unclear.
Keep our eyes fixed upon your Son,
who comes to us across every storm,
takes hold of our trembling hands,
and never lets us go.
Through Jesus Christ our Lord.
Amen.
Until next Sunday.
May God meet you in the silence,
steady you in the storm,
and bless you on your journey.
Peter Gibbs, Reader for the Anglican Church in Midi-Pyrénées and Aude, France.
Support the Restoration
If these weekly reflections have encouraged you, and you would like to help preserve the historic Pigeonnier and farmhouse for future generations, we warmly welcome your support.
Your gift will help restore an important part of France’s rural heritage, while enabling this ministry of encouragement to continue.
Sunday 2 August 2026
Peter Gibbs
Proper 13: Year A
Isaiah 55:1–5 | Psalm 145:8–9, 15–22 | Romans 9:1–5 | Matthew 14:13–21
“They need not go away; you give them something to eat.”
Today’s Gospel begins with sadness. Jesus has just heard the heartbreaking news that John the Baptist has been murdered. He withdraws by boat to a lonely place, seeking solitude to grieve. Yet when he reaches the shore, he finds thousands of people waiting for him.
What would we have done? We might have said, “Please, not today. I have nothing left to give.”
But Matthew tells us something remarkable. Jesus looked at the crowd, had compassion on them, and healed those who were sick. Before the miracle of the bread, there was the miracle of compassion. The heart of Jesus was moved by the sight of the crowds who had followed him on foot from the towns.
That same compassion echoes through all today’s readings. Isaiah extends God’s invitation:
“Come, everyone who thirsts… come, buy wine and milk without money and without price.”
God is not a reluctant giver. He delights in generosity. He does not ration his love or measure out his grace sparingly. He invites all who hunger and thirst to come freely.
The Psalm takes up the same song:
“The eyes of all wait upon you, O Lord, and you give them their food in due season.”
Our God is gracious and full of compassion, slow to anger and rich in mercy.
Yet the disciples cannot see abundance. They see only scarcity.
“There are too many people.”
“It is getting late.”
“We have only five loaves and two fish.”
How often we speak like that.
“I have only a little strength.”
“I have only a small pension.”
“I have only a few years left.”
“I have only one talent.”
The language of fear is always the language of “only.”
Jesus speaks a different language.
“Bring them here to me.”
Those words are the heart of this Gospel.
Whatever we have, however little it seems, he asks us simply to place it in his hands.
St Matthew tells us only that there were five loaves and two fish. But St John adds a lovely detail. They belonged to a little boy.
I often find myself imagining that child before he left home that morning. Perhaps his mother lovingly packed his lunch—a few small barley loaves and two little fish—and reminded him with a smile, “Promise me, you won’t go hungry.”
She could never have imagined that the simple meal she prepared with a mother’s love would that day feed thousands when placed into the hands of Jesus.
Of course, that little conversation belongs to our imagination rather than the Gospel itself, but it reminds us of an important truth. God so often begins his greatest works through the ordinary acts of ordinary people.
A mother, preparing lunch.
A child, willing to share.
Disciples, willing to obey.
Nothing spectacular in itself.
Yet once those simple gifts are placed into Christ’s hands, they become more than enough.
Isn’t that how God still works?
A visit to someone who is lonely.
A meal shared with a neighbour.
A listening ear.
A note of encouragement.
A prayer offered quietly for another.
They seem such small things.
But in the hands of Christ they become channels of grace.
St Paul, in today’s reading from Romans, shows us another kind of generosity. He speaks with deep sorrow for his own people. His heart aches that they have not recognised their Messiah. Paul reminds us that Christian faith is never detached or indifferent. Like Christ himself, we are called to carry others in our hearts with compassion.
Perhaps that is another miracle we need today—not simply multiplied bread, but multiplied compassion.
We live in a world where many people are hungry.
Some are hungry for food.
Many are hungry for friendship.
Others hunger for forgiveness.
Some hunger simply for someone to notice them.
The Church cannot solve every problem. Neither could the disciples feed the crowd by themselves.
But Jesus never asked them to feed the world from their own resources.
He simply said, “You give them something to eat.”
In other words, offer what you have.
Bring it to me.
Trust me with the rest.
There is one final detail that is easy to overlook. After everyone had eaten and was satisfied, twelve baskets of broken pieces were gathered up.
God’s generosity is never just enough.
There is abundance.
There is overflow.
There is always more grace than sin, more mercy than failure, more hope than despair.
That is the Gospel.
As we come to this Eucharist today, we come like that crowd—hungry in different ways.
We bring our joys and our griefs.
Our strengths and our weaknesses.
Our five loaves and our two fish.
Our “only.”
And once again Christ takes them into his hands.
He blesses them.
He breaks them.
He gives them back transformed.
May we leave this place today, trusting that whatever we place into the hands of Jesus, however small it seems, can become a blessing far beyond anything we could ever imagine. Amen.
